From the 1995 Lawrence Kasdan romantic comedy French Kiss,
starring Meg Ryan and Kevin Kline
This might come as a surprise to you but, before today, the French didn’t even have an officially-sanctioned word for one of their most famous romantic exports:
French Kissing
That’s right. The very practice that returning World War I soldiers nicknamed after the French has only just now gotten its own entry in the French dictionary. This racy new vocabulary word?
galocher
Today’s “French English” word is “sabotage.” Everyone, I’m sure, knows what sabotage means: as a verb, it means to deliberately destroy, damage, or obstruct something; as a noun, it’s the act of doing that. But where does the word come from? As it turns out, “sabotage” has a direct relation to wooden shoes. “Wooden shoes?” you ask. Why, yes. Here’s how …
We generally associate wooden shoes with the Dutch, of course, who are often stereotypically depicted wearing them while picking tulips in front of their windmills. They weren’t the only people, however, who traditionally wore these clunky things; in fact, they were common among peasants all over Europe, including France, where they were called “sabots.” Eventually, sabot also became a slang term for the poor country folk who, during France’s Industrial Revolution, were brought into the cities to work in the factories when city dwellers went on strike. The verb “saboter” had originally been used in French to mean “to knock or tap with the foot” or “to walk noisily,” from the sound the wooden shoes would make on cobblestones, but with the arrival of these sabots in the factories, the word took on a new meaning. Because the sabot-wearing peasants weren’t familiar with the modern machinery, saboter became slang for “to bungle a job” and “sabotage” became the slang term for their poor quality work. Every strike has its end, though, and the city-dwelling workforce eventually returned to the factories. But they’d apparently learned a new bargaining tactic from the sabots: Continue reading Labor Disputes, Wooden Shoes, and Italian Bread
Today was September 29: Michaelmas, or the Feast of Saint Michael. In America, we don’t generally make a big deal about the feast days of saints. There are exceptions, of course, the most well-known in America being Saint Patrick’s Day, when we wear green and get drunk, all while pretending to be Irish … and perhaps the Feast of Saint Francis, when you might take your pooch to church for a blessing even if you haven’t darkened the church door for a few months. It was not until I met my French husband, though, that I realized how feast days are still very current in the French consciousness, even if they have largely—if not entirely—lost their religious connotation. As soon I had a few French friends on Facebook, I started to see “bonne fête” popping up in my newsfeed—not thanking someone for a great party the night before, but sending good wishes on the feast day of the Saint that bears his or her name. It’s a nice tradition, and one that I’ve adopted with my French family and friends.
je parle américain 